The man who coined the phrase “Don’t trust anyone over 30” turned 60 years old Tuesday. Jack Weinberg uttered the phrase – which became one of the most memorable expressions of the turbulent 1960s era – during the height of the Free Speech Movement at UC Berkeley. The Free Speech Movement was a struggle by students over the right to engage in political speech on campus, which helped to catalyze broader political activism on campuses around the country over student rights, civil rights and the Vietnam War.
In a news release recently distributed by a Chicago public relations agency – owned by his wife, it should be noted – Weinberg says he made the statement primarily to get rid of a reporter who was bothering him. He doesn’t even regard the statement as the most important thing he’s ever said.
This book signing at Book Soup was wonderful – good people, good conversation (before and after the signing). Just another example of the kind of quality positive people who have been drawn to The Monkees across generations – I even met a former head of publicity for ScreenGems who had some fun stories to tell. — Rosanne
I think when we think about the intimacy of what we get from television we learn a lot about why isn’t important and why we should pay attention to the kind of television we’re watching and supporting. For me, obviously, that’s going backward to The Monkees and showing that to students today, so that they can think about what ideas were prevalent in the 60s. I think all the things that we credit to All in the Family and the whole Norman Lear empire, those things appeared on The Monkees long before it happened on those programs. Studying The Monkees, for me, illustrates the history and the evolution of the medium of television and it provides a time capsule of American society at that moment when youth culture was becoming everything and if you think about it, we still look at it that way. Everyone’s still trying to pretend with the botox and whatever that they are still 22. It’s an interesting point. But it was the beginning of teenagers in America in many ways and the films and the television were showing us what teenagers were all about.
Based on Helen Hunt Jackson’s 1884 novel Ramona, starring Mary Pickford & Henry B. Walthall. The first film to identify filming locations in its credits. Was promoted as ‘The most expensive motion picture ever made’ by Biograph in 1910. Film debut of Mae Marsh.
Ramona chronicles the romance between Ramona (Mary Pickford), a Spanish orphan from the prestigious Moreno family, and Alessandro (Henry B. Walthall), an Indian who appears on her family’s ranch one day. A man named Felipe (Francis J. Grandon) proclaims his love for Ramona, but she rejects him because she has fallen for Alessandro. They fall deeply in love, yet their desire to wed is denied by Ramona’s stepmother, who reacts by exiling Alessandro from her ranch. He returns to his village, only to find that it has been demolished by white men. Meanwhile, Ramona is informed that she also has “Indian blood”, which leads her to abandon everything she has to be with Alessandro. They marry, and live among the wreckage of Alessandro’s devastated village. They have a child together and live at peace until the white men come to force them from their home as they claim the land. Their baby perishes, and then Alessandro is then killed by the white men. Ramona is then rescued by Felipe and returned to her family back on the ranch.[3]
* A portion of each sale from Amazon.com directly supports our blogs ** Many of these books may be available from your local library. Check it out!
I teach several classes for the Stephens College Low-Residency MFA in Screenwriting, including History of Screenwriting. In fact, I created the curriculum for that course from scratch and customized it to this particular MFA in that it covers ‘Screenwriting’ (not directors) and even more specifically, the class has a female-centric focus. As part History of Screenwriting I, the first course in the four-class series, we focus on the early women screenwriters of the silent film era who male historians have, for the most part, quietly forgotten in their books. In this series, I share with you some of the screenwriters and films that should be part of any screenwriters education. I believe that in order to become a great screenwriter, you need to understand the deep history of screenwriting and the amazing people who created the career. — Dr. Rosanne Welch
Here my co-editor (and the funnest office mate ever) Dr. Peg Lamphier are smiling besideLibrary Dean Dr. Ray Wang at the Cal Poly Pomona Golden Leaves Award ceremony celebrating professors who have published in the past year.
Writer Treva Silverman said that for the musical romps the writers were asked to indicate props and sets and specify a few bits but let the actors and the director improvise the rest. This made the prop department the third improvisational collaborator.
Jean Powergirl takes the host reigns and welcomes her guest Rosanne Welch, PhD to the show! They’ll be discussing Roseanne’s book, “Why The Monkees Matter: Teenagers, Television and American Pop Culture.”
Transcript:
Jean: Why The Monkees Matter. Cute kids. Mop Tops. Allowed to talk about controversial things that adults didn’t like talking about back in the 50’s, right? Rosanne is a busy woman. She does it all and actually one of the exciting things about me living here in Los Angeles — I’m a Texan if up can’t tell – is I love people like Rosanne. It’s a different world and it’s a fascinating one that’s I’ve always been interested in. So here we have The Monkees/They introduce touchy subjects like the Vietnam War just by playing a domino game. Things like that. They don’t put it in your face like that. So, The Monkees start to be a popular show among teenagers obviously. Now, Were adults starting to like it, as well?
Rosanne: A little bit, I mean, you know. it did all right but it never made the top 10 for lots of reasons, including that it didn’t air all over the country because there were some southern stations that didn’t take because their long hair — which we would laugh at today, because we wouldn’t consider it long — was so strange and anti-establishment that they immediately dismissed the show for their purposes.
A hit television show about a fictitious rock band, The Monkees (1966-1968) earned two Emmys–Outstanding Comedy Series and Outstanding Directorial Achievement in Comedy. Capitalizing on the show’s success, the actual band formed by the actors, at their peak, sold more albums than The Beatles and The Rolling Stones combined and set the stage for other musical TV characters from The Partridge Family to Hannah Montana. In the late 1980s, the Monkees began a series of reunion tours that continued into their 50th anniversary.
This book tells the story of The Monkees and how the show changed television, introducing a new generation to the fourth-wall-breaking slapstick created by Laurel and Hardy and the Marx Brothers. Its creators contributed to the innovative film and television of 1970s with projects like Bob & Carol & Ted & Alice, The Mary Tyler Moore Show, Laugh-In and Welcome Back, Kotter. Immense profits from the show, its music and its merchandising funded the producers’ move into films such as Head, Easy Rider and Five Easy Pieces.
Rosanne Welch, PhD has written for television (Touched by an Angel, Picket Fences) and print (Three Ring Circus: How Real Couples Balance Marriage, Work and Kids and The Encyclopedia of Women in Aviation and Space). In the documentary world she has written and produced Bill Clinton and the Boys Nation Class of 1963 for ABC NEWS/Nightline and consulted on PBS’s A Prince Among Slaves, the story of a prince from West Africa who was enslaved in the 1780s, freed by order of President John Quincy Adams in the 1820s and returned to his homeland.
Many Thanks to Sarah Clark for inviting me along on this book group discussion of Mike Nesmith’s new “Infinite Tuesday” – which due to his eclectic writing style and his honest look at his life’s successes and failures, turns out to be an interesting testament to how to survive having been young and famous in the 1960s.
Sarah Clark is joined by Rosanne Welch, Ghosty Tmrs, and Music Biographer Andrew Vaughan to dig deep into Infinite Tuesday: an Autobiographical Riff! Hear the panel’s thoughts, some of Sarah’s favorite Nez Songs (not featured on the Infinite Tuesday soundtrack), Then Melanie Mitchell talks Peter Tork “SSB” Pics surface, Monkees News & More!
Carol McAlice Currie and Michael Davis, Statesman Journal
With apologies to the songwriting duo of Tommy Boyce and Bobby Hart:
“Here she comes. Walkin’ down the street. She could get the funniest looks from. Ev’ryone she meets.”
But she doesn’t. In fact, rather than monkeying around, Salem author Jerri Keele has been busy writing a book to benefit the Davy Jones Equine Memorial Foundation. (Yes, that Davy Jones, the lead-singing, television heartthrob of ’60s boy band The Monkees).
The Kiss (also known as The May Irwin Kiss, The Rice-Irwin Kiss and The Widow Jones) is an 1896 film, and was one of the first films ever shown commercially to the public. Around 18 seconds long, it depicts a re-enactment of the kiss between May Irwin and John Rice from the final scene of the stage musical The Widow Jones. The film was directed by William Heise for Thomas Edison. At the time, Edison was working at the Black Maria studios in West Orange, New Jersey.
The film contained the very first kiss on film, with a close-up of a nuzzling couple followed by a short peck on the lips (“the mysteries of the kiss revealed”). The kissing scene was denounced as shocking and obscene to early moviegoers and caused the Roman Catholic Church to call for censorship and moral reform – because kissing in public at the time could lead to prosecution.[1]
The film caused a scandalized uproar and occasioned disapproving newspaper editorials and calls for police action in many places where it was shown. One contemporary critic wrote, “The spectacle of the prolonged pasturing on each other’s lips was beastly enough in life size on the stage but magnified to gargantuan proportions and repeated three times over it is absolutely disgusting.”[2]
The Edison catalogue advertised it this way: “They get ready to kiss, begin to kiss, and kiss and kiss and kiss in a way that brings down the house every time.”
Perhaps in defiance and “to spice up a film”, this was followed by many kiss imitators, including The Kiss in the Tunnel (1899) and The Kiss (1900).
Learn more about Thomas Edison and Early Movies with these books and videos
* A portion of each sale from Amazon.com directly supports our blogs ** Many of these books may be available from your local library. Check it out!
I teach several classes for the Stephens College Low-Residency MFA in Screenwriting, including History of Screenwriting. In fact, I created the curriculum for that course from scratch and customized it to this particular MFA in that it covers ‘Screenwriting’ (not directors) and even more specifically, the class has a female-centric focus. As part History of Screenwriting I, the first course in the four-class series, we focus on the early women screenwriters of the silent film era who male historians have, for the most part, quietly forgotten in their books. In this series, I share with you some of the screenwriters and films that should be part of any screenwriters education. I believe that in order to become a great screenwriter, you need to understand the deep history of screenwriting and the amazing people who created the career. — Dr. Rosanne Welch
This book signing at Book Soup was wonderful – good people, good conversation (before and after the signing). Just another example of the kind of quality positive people who have been drawn to The Monkees across generations – I even met a former head of publicity for ScreenGems who had some fun stories to tell. — Rosanne
The thing that I think is special about TV is that if you go to a film, you’ve chosen to pay your money for that message. So, you’re not likely to learn anything new. You’re not likely to believe you’re going to pay for something you don’t wan to be told, but television is intimate. It sneaks into your house when you’re not thinking. When you kid switches the channel and suddenly new messages come to them that you might never have wanted them to hear and that’s what The Monkees were doing. They were embedding some new political ideas into the 13 and 14-year-olds who were watching the show at that time and if you think about it, we’re in 1966, give those kids 5 or 6 years and they’re the ones protesting the Vietnam War in the 70’s. That’s when the big protests hit. So, this is a period that The Monkees falls into.
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